I just received a book that looks fascinating: The Case for Christianity:  St Justin Martyr’s Arguments for Religious Liberty and Judicial Justice, by Robert M. Haddad. It arrived by air mail from Australia. I’m not finding copies for sale yet in the States. Here’s a bit from the preface:

Why is reading about St Justin of Neapolis, a saint and martyr of the second century AD, important for Christians of the twenty-first century?

St Justin lived during times similar to our own in many ways. Rome was the dominant world power and appeared for all intents and purposes unassailable. Economically, militarily and geographically Rome was at its height. Yet, it was beset by a number of growing problems––moral decay, family breakdown, falling birth rates, just to name a few. Religiously, Rome was conservative, yet eastern religions and mystery cults were spreading westwards and gaining many adherents. Fidelity to the gods was seen as essential to Rome’s continued prosperity and survival. Failure to render the gods their due threatened to bring down their wrath and despoil the empire.

Hence, the problem of the Christians. They refused to give any acknowledgement to the Graeco-Roman pantheon, and thus were considered as dangerous and impious atheists. For Rome’s survival, they therefore needed to be eliminated. In their efforts to destroy Christianity the Roman judicial procedure was arbitrary and ruthless. All that was needed for summary execution was the admission of bearing the Christian name and refusing to sacrifice to the Graeco-Roman gods.

St Justin’s efforts were urgent and heroic. He petitioned the very authority that persecuted Christians with a series of arguments pleading for judicial justice and religious liberty. His arguments appealed to the nobler sense in Romans, as well as to common sense. At the same time they contained an ‘evangelistic edge’ that sought his readers’ conversion to Christianity. This spirit of evangelism is very pronounced in St Justin’s other great work, Dialogue with Trypho the Jew.

In a number of respects the plight of second century Christians reflects the suffering of Christians in various modern-day contexts. St Justin’s arguments are, therefore, of a nature that can be appreciated by many a modern reader and should be of interest and relevance to Christians deprived of religious liberty today. St Justin’s struggle also reminds us that we in the West who enjoy religious freedom should never take it for granted.

Well, he didn’t say the books were listed in order of preference, but it’s an honor to be on such a short list in such heady company.

Surely you know Taylor Marshall from his blog, Canterbury Tales. He’s frequently linked from here. A teacher at the University of Dallas, he ponders things patristic. Now he’s committed a book, and just in time for you to order it for friends for Christmas. It’s called The Crucified Rabbi: Judaism and the Origins of Catholic Christianity. I read it while I was traveling, a little over a month ago, and I’ve been meaning to post a review. As that becomes a less realistic expectation, I’m reduced to regurgitating my blurb —  or reblurbitating my gurge — as it appears on Taylor’s website:

John Henry Newman famously said ‘To be deep in history is to cease to be a Protestant.’ Taylor Marshall helps us to be more Catholic by taking our faith to its most profound depths — its ancient roots in the religion of Israel, the Judaism beloved by the Apostles, the religion of the Temple and Synagogue, the Torah and the sacrifice. Jesus said he came not to abolish that faith but to fulfill it. In this book, we see that fullness down to the smallest details. I treasure this book.

I think this book’s market should not be limited by its subtitle. Taylor digs into areas that will fascinate Christians of all sorts. He is especially keen on the influence of ancient Jewish liturgy on the rites of emerging Christianity. It’s all well documented, to satisfy us nerds and send us on to the primaries and the wider contexts.

The chapters: 1. Jewish Messiah – Catholic Christ; 2. Jewish Kingdom – Catholic Church; 3. Jewish Tevilah – Catholic Baptism; 4. Jewish Passover – Catholic Mass; 5. Jewish Kohenin – Catholic Priests; 6. Jewish Vestments – Catholic Vestments; 7. Jewish Temple – Catholic Cathedral; 8. Jewish Synagogue – Catholic Parish; 9. Jewish Nazirites – Catholic Monastics; 10. Jewish Marriage – Catholic Marriage; 11. Jewish Holy Days – Catholic Holy Days; 12. Jewish Tzaddikim – Catholic Saints; 13. Jewish Afterlife – Catholic Afterlife.

Along the way, he answers many burning questions — though some of those questions, for some of us, were burning deep underground like a mine fire. (I’m from anthracite country. I work with what I have.) Taylor’s book made them flash to the surface of consciousness.

A sampling of subsections: How has the Jewish Temple influenced traditional Christian architecture?  How does Jesus fulfill over three hundred Messianic prophecies of the Hebrew Scriptures? How does the Old Testament relate to the New Testament? Is Catholicism inherently Anti-Semitic? How does Jewish thinking presuppose devotion to Mary? Is the Catholic Church a fulfillment of historic Israel? How did the Israelite identity of the twelve Apostles influence the early Church? How do Jewish water rituals relate to Catholic baptism? Is the Holy Sacrifice of the Mass a Passover meal? Should the Catholic priesthood conform to the priesthood established by Moses? Does the Pope wear a yarmulke?

I give Taylor Marshall’s The Crucified Rabbi my strongest recommendation. Use it as a stocking stuffer!

I appeared on The Martha Trowbridge Show for a long conversation on my book Angels of God: The Bible, the Church and the Heavenly Hosts. Martha posted the interview here and here.

It’s no secret to readers of this blog that I’m a fan of the sociologist Rodney Stark. His book The Rise of Christianity has influenced me probably more than any other book on the patristic era. His Cities of God is a worthy follow-up.

Dr. Stark has now marched on to the Middle Ages with his new book God’s Battalions: The Case for the Crusades. Mark Sullivan interviewed him recently on a wide range of matters, and has now posted the interview on his blog. (Mark is, by the way, my nephew, flesh of my sister Susie’s flesh and bone of her bones.)

I’ve been so long in the Cave of Deadlines that my friend Scott Hahn has managed to publish two books since my last blog post! Both will interest readers of this blog.

First up is Signs of Life: 40 Catholic Customs and Their Biblical Roots. Scott’s using the patristic methods of mystagogy to see beyond the Church’s signs and rituals, to the things signified — to see beyond the symbols and glimpse the divine mysteries. He covers not only the sacraments, but also the sacramentals and other customs: holy water, scapulars, medals, icons, the Sign of the Cross, relics, incense, votive candles, feast days and holy seasons, reverence for the tabernacle, devotion to the angels, making a morning offering, saying a rosary, care for the dying, and prayers for the dead. The Fathers come in handy, of course, since they preached and practiced the devotions we love so well. So you’ll hear Sarapion of Egypt and Eusebius on Holy Water, for example, and St. John Chrysostom on almsgiving, and St. Augustine on prayers of aspiration. Though this book is advertised as “Catholic,” I can think of many non-Catholic bloggers who will dig it. Order yours today:  Signs of Life: 40 Catholic Customs and Their Biblical Roots.

David Mills has a new book out, Discovering Mary: Answers to Questions About the Mother of God, and I reviewed it for the Pittsburgh Catholic. Thusly:

In ordinary family life, no one is so near to us as our mothers. We emerge from their very bodies. As babies we feed in their arms and feed from their substance. No voice is so familiar to us as Mom’s. If there’s one person we know on this earth, it’s Mom.

Yet many of us — maybe most of us — would be hard pressed to state her basic biographical facts. Quizzed on them, we might fail outright.

We Catholics can be that way with the Blessed Virgin Mary. We’re effusive in our devotion to her, emotive in our prayer, constant in the upkeep of her icons and shrines and backyard statues. Yet sometimes we’re sketchy on the scriptural and historical foundations, the bottom-line doctrines spelled out in the simple and ancient formulas of the Church.

We’re lost, then, when we find ourselves having to explain ourselves, and our rosaries and scapulars, to non-Catholics who dismiss our practices as superstitious or idolatrous.

Author David Mills knows that the best thing to do when lost is to ask directions. That’s why he cast his new book, Discovering Mary: Answers to Questions About the Mother of God (Servant, $12.99) in a helpful question-and-answer format. He anticipates the most commonly asked questions, both curious and hostile, and in response he provides basic answers: just the facts, no embellishment, no speculation, no diversions, no raptures of purple prose or poetic flight. Mills sticks as close as possible to the official documents, from Scripture and the Church Fathers to the Catechism and the popes.

The questions range from “When was Mary born?” and “Did Mary die?” to “Does the Church teach anything about Mary that can’t be found in the Bible?” Sometimes the queries can be dispatched with a single sentence. Sometimes the answers require several pages. I am a cradle Catholic whose non-Catholic wife for years found Marian doctrine to be an insuperable obstacle to conversion. So I am quite familiar with the territory, and I can say with confidence that Mills anticipated all the major and minor objections I faced, faced them squarely, and answered them honestly and persuasively.

Along the way, he also explains the many mysterious titles of Mary as well as her feast days in the Church’s calendar.

Mills begins the book with his own testimony, the story of his personal migration from a nonreligious upbringing to evangelical Christianity, then to Anglicanism, and finally to Roman Catholicism. (Mills lives in the Diocese of Pittsburgh, and was received into full communion at St. James in Sewickley.) For Mills as for many would-be convert, Marian devotions was a major stumbling-block on his road to Rome. Even when it was no longer an intellectual obstacle, he at first dismissed the traditions as “the sort of thing that some people liked and others didn’t but that no one had to practice” – especially not a “preppy” New Englander,” as he calls himself. “Some of it embarrassed me. It seemed a little too … Italian … It just wasn’t me.”

Even after his conversion to Catholicism, he scored himself “a C- in knowledge of Mary and a D- in devotion.”

Then a co-worker’s simple, natural affection for the Blessed Virgin inspired him to go deeper in his study and practice – and that eventually inspired him to write a beautiful book. It’s a useful book, too. It would be a perfect gift for RCIA candidates, new Catholics, middle-aged Catholics who don’t remember their CCD lessons, and Protestants who are puzzled by what the Catholic Church teaches.

God created Mary and called her for a unique place in the history of our salvation. The Scriptures testify to that fact. Mills shows us plainly that she is not, as some would have it, a woman whose “womb was merely the delivery system by which the Father brought His Son into the world.” Mary herself prophesied that “all generations” would call her “blessed” – and would have very good reasons for doing so. We fulfill that prophecy in our generation, by the traditional devotions. It is good, though, that we have David Mills to explain those very good reasons why we do what we do.

It would be good to have him address all life’s questions. His answers are simple and clear, brief when possible, but never cut short. He sticks to the facts and spares us his opinions. Such habits make this book the most valuable resource for discussions of a subject that is far more contentious than it should be. Civil conversations can proceed from these pages. Mother will surely be pleased.

Also check out David’s Discovering the Real Mary, Marian Diversity, and The Greater Blessings.

Reviewed at BMCR … Giusto Traina, 428 AD: An Ordinary Year at the End of the Roman Empire

Reviewed at BMCR … Ramsay MacMullen, The Second Church. Popular Christianity A.D. 200-400

Reviewed at BMCR … Chiara Torre (ed.), Martini Bracarensis De ira: introduzione, testo, traduzione e commento (an edition of Martin of Braga — book in Italian, but the review’s in English)