Stephen Prothero, chairman of the religion department at BU, wrote an excellent review of Reading Judas: The Gospel of Judas and the Shaping of Christianity, by Elaine Pagels and Karen L. King. Some outtakes…

In the New Testament, Judas Iscariot is a Satan-possessed traitor who turns Jesus in for 30 pieces of silver; the other disciples are the heroic founders of the church. In the topsy-turvy Gospel of Judas, branded heretical in A.D. 180 by the church father Irenaeus, the disciples play the goats and Judas the hero. The other disciples, who go by the ganglandish name “the 12,” are murderers and fools. Judas is Jesus’ closest confidante, the one man who truly understands “the mysteries which are beyond the world and the things which will occur at the end.” …

I prefer to take my religious history free from demands for contemporary relevance, so whenever someone in the historical-Jesus fraternity makes Jesus mutter moral maxims that might as easily have been uttered by President Bush or Oprah Winfrey, my anachronism antenna goes up. In this case, Pagels and King massage the multicultural sensibilities of their readers by opining that the Gospel of Judas represents a “sharp, dissenting voice” against the “single, static, universal system of beliefs” of official Christianity. Preaching to the “spiritual but not religious” choir, they tell us that, like other noncanonical texts they have championed elsewhere, this gospel aims to “encourage believers to seek God within themselves, with no mention of churches, much less of clergy.” …

Although Pagels and King attend with care to the ironies of a text that both attacks Christian martyrdom and sets Judas up as the first Christian martyr, they are less effective in dealing with the most disturbing feature of this gospel: Jesus’ sarcastic laughter. In the Gospel of Judas, Jesus laughs no fewer than four times. He laughs not with his disciples but at them — for worshiping incorrectly and for misunderstanding his teachings. “Teacher, why are you laughing at us?” Judas asks. Good question. Pagels and King devote scant attention to it, responding simply that this laughter is intended to spur Jesus’ disciples on to “higher spiritual vision.” To me, however, it just sounds mean-spirited, turning Jesus into the sort of person you wouldn’t like, much less worship.

The Gospel of Judas will have its champions, not least Pagels and King, who laud its hero for inspiring a text that makes early Christianity look like contemporary American religion — more pluralistic, more wild and more contested than most imagine. But this gospel is not long for the world, or at least the American corner of it. Most Americans will rightly prefer Luke’s Jesus, whose heart breaks over the oppression of women and the poor, to a smart-aleck Jesus who guffaws at the stupidity of his listeners. America is supposed to be a happy place. Americans want their Jesus to channel Paula Abdul rather than Simon Cowell, Dorothy rather than the Wicked Witch of the West.