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Notes from Underground

Today’s Zaman reports on The Many Underground Cities of Cappadocia: “Cappadocia is the land of odd landscapes and ancient cities carved deep underground. Eruptions from Mt. Erciyes and Mt. Hasan covered the landscape with thick layers of volcanic ash, and this solidified to form the soft tufaceous rock.”

The region was, of course, the home of The Cappadocians, Saints Basil, Gregory of Nyssa, and Gregory of Nazianzus.

Thus:

When Christianity arrived in the region the remote and often harsh environment appealed to the anchorites who were looking for an ascetic lifestyle, with all the hardships they felt would draw them closer to God. Communities were formed following Saint Basil’s establishment of the rules of monastic life in the fourth century. When groups of raiding Arabs arrived on the scene in the seventh and eighth centuries, the monks and local Christian communities literally went underground to survive. After the establishment of the Ottoman Empire the threat of attack abated and the local inhabitants began to move out of the hidden cities and for many years the dwellings lay undisturbed, with only the topmost layers used by locals for storage and housing for animals.

In the Cappadocia region there are at least 40 of these underground settlements, but few are open to the public. Derinkuyu, with its eight descending levels, gives a good idea of what life down below must have been like. Kaymakli, located 10 kilometers north of Derinkuyu, is smaller in scale and has five levels open. These cities are definitely not for the claustrophobic, as the passageways are narrow and the ceilings tend to be low.

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Georgeous Gorge

The Jordan Times gives us an update — actually a downdate — on the excavation of the ancient church of St. Georgeous, which some archeologists were placing in the apostolic era.

AMMAN – The government on Wednesday rejected as baseless rumours it intends to permanently close down two key Christian sites in the eastern town of Rihab.

Community leaders in the town have been threatening to step up a protest they started after the archaeologist who discovered what is said to be the oldest cave church in the world was removed from his post as director of the former Rihab Archaeological and Research Centre, which is now called the Rihab Archaeological Project.

The discovery, albeit controversial, attracted world attention after it was first reported by The Jordan Times in June, with international media outlets sending teams to examine the site.

The cave church lies under a 3rd century church and is said to have been a hidden worshipping place for early Christians who fled persecution at the hands of Romans.

Local community members in Rihab have expressed high hopes that the new discovery, which pushed their small town to the spotlight for some time, would yield fruit in the form of an influx of religious tourists, especially since around 30 old churches have been unearthed in the area.

Residents expressed rejection of what they perceived as ministry orders to bury the cave and close down the site in the face of tourists, but Minister of Tourism and Antiquities Maha Khatib told The Jordan Times in a telephone interview that her ministry is working on a site management plan for both churches to be implemented “soon”.

“Visitors need services such as a rest place, tour guides and an information centre, among other facilities,” the minister said.

Rihab Mayor Khaled Akho Rsheida quoted archaeology officials in Rihab as telling him they had received “verbal” orders from Antiquities Department Director General Fawwaz Khreisha to “conceal the sites, take down the signs and prevent tourists from visiting the location”.

An official, who spoke on condition of anonymity, confirmed that already a US group of journalists, who arrived at the site were prevented from touring St. Georgeous Church, which was discovered three years ago, and the cave church beneath.

“This is not only a treasure for Rihab, but for the Kingdom,” the mayor said.

MP Ibrahim Mohammad Omoush, who represents the area’s electoral district, said both the former director of the Rihab centre, Abdul Qader Al Housan, and his successor, Jameel Masaeed, confirmed receiving instructions to “bar visitors from touring the sites, to take down the signs and bury the [cave] church completely”.

“But the ministry denied all this,” the lawmaker told The Jordan Times.

Another deputy representing Mafraq, Tayseer Shdeifat, said that closing down the church in Rihab would be a “crime against our cultural legacy”.

Khreisha expressed “shock” over these “nonsensical claims”.

“The ministry just wants to unify the size, colour and shapes of all signs in archaeological sites all over the Kingdom.”

Khreisha added that the ministry is “simply seeking to preserve the site” by following a routine procedure usually taken in the winter to cover the mosaic floors of all open sites with nylon covered with sand to absorb rainwater and prevent humidity from developing that may destroy the mosaic. He denied there were any instructions to bury the cave for good.

“We at the ministry have plans to restore the mosaics in the group of churches unearthed in the area and to publish brochures and booklets concerning the churches discovered.”

Khreisha said that the ministry will initiate its plan in 2009.

Jameel Masaeed, the new Rihab Archaeological Project director, said he is unaware of any future ministry plans regarding the sites. He declined to comment further.

But apparently the measures taken by the Antiquities Department halted another plan that was in the making.

Archimandrite Nektarious, bishop deputy of the Greek Orthodox Archdiocese, told The Jordan Times that the Orthodox Archdiocese had already obtained the approval from the Antiquities Department to start a project to protect and restore St. Georgeous Church and to provide it with the needed infrastructure “to make any visitor’s stopover a pure delight”.

He said that funds were already secured and preparations under way, but they had to stop everything when the department closed the sites.

Nektarious added that leaders of the Orthodox church were the very first to visit the site of St. Georgous when excavations of the church were under way in early 2005, when they held a mass and decided to support the site, believed to be the first church in the world.

Another visitor to the site, Mohammad Abu Dalbouh, said that the site is popular in the Greek Orthodox community in Russia after the visit of the Russian ambassador along with a group from the embassy in 2006. Abu Dalbouh, an agricultural engineer and a graduate of a Russian university, said he was planning to promote the site among his acquaintances in Russia, adding that all Christians in the world should be targeted by promotion campaigns.

Reverend George Abu Ghazaleh, who visited Rihab churches with his family during the summer, said: “I am interested in any discoveries related to the Bible.”

According to his biblical and archaeological knowledge, “there are several indicators to the authenticity of these churches”, referring to the inscription on the stone of the first church and the coins found in the cave, but said “more in-depth studies and research” should be done…

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My Heart’s on Fire, Palmyra

Giddy up! The AP reports on a patristic-era find in Syria. They say it’s the largest so far discovered in Palmyra.

Archaeologists in central Syria have unearthed the remnants of an 8th century church, an antiquities official said Thursday.

A Syrian-Polish archaeological team recently discovered the church in the ancient city of Palmyra, said Walid al-Assaad, the head of the Palmyra Antiquities and Museums Department. He did not say specifically when the church was discovered or the exact date the church was built.

He said the church is the fourth and largest discovered so far in Palmyra — an ancient trade center that is now an archaeological treasure trove.

The church’s base measures 51-by-30 yards, and archaeologists estimate its columns stood 20 feet tall and its wooden ceiling would have been about 50 feet high, al-Assaad said.

A small amphitheater also was found in the church’s courtyard where experts believe Christian rituals were practiced, al-Assaad said.

“In the northern and southern parts of the church there are two rooms that are believed to have been used for baptisms, religious ceremonies, prayers and other rituals,” he said.

Ancient Palmyra, located some 150 miles northeast of Damascus, was the center of an Arab servant state to the Roman empire and thrived on caravan trades across the desert to Mesopotamia and Persia.

Under the 3rd century Syrian Queen Zenobia, the city rebelled against Roman rule and briefly carved out an independent desert Arab kingdom before being reconquered and razed by the Romans.

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Virtual Rome

The London Times takes us, via Google Earth, to Rome as Constantine I knew it.

The glory that was Rome is to rise again. Visitors will once more be able to visit the Colosseum and the Forum of Rome as they were in 320 AD, this time on a computer screen in 3D.

The realisation of the ancient city in Google Earth lets viewers stand in the centre of the Colosseum, trace the footsteps of the gladiators in the Ludus Magnus and fly under the Arch of Constantine.

The computer model, a collection of more than 6,700 buildings, depicts Rome in the year 320 AD. Then, under the emperor Constantine I, the city boasted more than a million inhabitants –- making it the largest metropolis in the world. It was not until Victorian London that another city surpassed it.

The project has been developed by Google in collaboration with the Rome Reborn Project and Past Perfect Productions. The computer graphics are based on a physical model – the Plastico di Roma Antica, which was created by archaeologists and model-makers between 1933 and 1974 and is housed in the Museum of Roman Civilisation in Rome. There are only 300 original ruins still standing today.

I still think Evelyn Waugh did a better job of taking us back to Constantine’s Rome, in his novel Helena. In the most recent issue of First Things, George Weigel argues that Helena was the first postmodern novel. I don’t know about that. I do know it’s side-splittingly funny. And it was Waugh’s own favorite among his works. If you haven’t read Helena, you owe it to yourself. It’ll take your mind off the stock market and any number of elections.

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E.T., Write Home (Pseudonymously)

Jim Davila at PaleoJudaica just shot a blast from my childhood. Anybody else remember Rod Serling hosting In Seach of Ancient Astronauts? It was an NBC-TV documentary purporting that many ancient mysteries (Stonehenge, Easter Island, etc.) could only be explained as the work of extra-terrestrials. The genius behind the explanations was Erich von Däniken.

Now, Jim tells us, von Däniken has turned his attention to the Old Testament Pseudepigrapha, where he sees abundant evidence of the patriarchs and prophets cavorting with aliens.

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Interpreting Ephesians

Ancient Christian gravesites found in Ephesus:

The Ephesus excavations representative of the Culture and Tourism Ministry, Dr. Soner Ateşoğulları, also said … the tomb reflected the development level of the era in terms of architecture and jewelry and that it was an important part of culture history, Ateşoğulları said they concluded that the older skeletons were Pagan while the subsequent ones were Christian.

You can tell by the skeleton.

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Better Than a Circus

At the newly re-opened Bread and Circuses blog, Adrian Murdoch offers further reflections on my book Signs and Mysteries: Revealing Ancient Christian Symbols. Among them: “I confess that I have not moved his book off my desk since. This is not just because I rarely tidy up, but because it really is a handy volume for anyone interested in early Christian art and symbols.”

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The Ancients Get Plastered

While I was in Washington last week, the archeologists were digging overtime.

Turkish Daily News says: “Church Discovered In Orhaneli One Of World’s Earliest.” (They mean “the first church constructed after the Roman Empire adopted Christianity,” so fourth century.)

The University of British Columbia tells of a site in Sicily that yielded “a tomb, skeletons and burial rites with both Christian and pagan elements.” Specifically:

A hole in the stone slab covering the tomb allowed visitors to pour libations for the dead.

“This shows that the long-established, originally pagan, rite of offering libations to the dead clearly continued into early Byzantine times,” observes Wilson.

Yet, the presence of a Christian cross on a lamp found in the room and on the underside of a grave slab suggests that the deceased were Christian. As well, the skeletons were wrapped in plaster, a practice believed to be Christian for preserving the body for resurrection.

“It is the first plaster burial recorded in Sicily, although the practice is known from Christian communities in North Africa,” says Wilson.

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The Magic Bowl

I was away all last week — without laptop, newspapers, or other connections. Even my cellphone reception was minimal. But, yes, I saw the sensationalist coverage of the Magical Jesus bowl. In case you didn’t, here’s the scoop from the Discovery Channel:

A team of scientists led by renowned French marine archaeologist Franck Goddio recently announced that they have found a bowl, dating to between the late 2nd century B.C. and the early 1st century A.D., that, according to an expert epigrapher, could be engraved with the world’s first known reference to Christ.

If the word “Christ” refers to the Biblical Jesus Christ, as is speculated, then the discovery may provide evidence that Christianity and paganism at times intertwined in the ancient world.

The full engraving on the bowl reads, “DIA CHRSTOU O GOISTAIS,” which has been interpreted by French epigrapher and professor emeritus Andre Bernand as meaning either, “by Christ the magician” or “the magician by Christ.”

“It could very well be a reference to Jesus Christ, in that he was once the primary exponent of white magic,” Goddio, co-founder of the Oxford Center of Maritime Archaeology, said.

He and his colleagues found the object during an excavation of the underwater ruins of Alexandria’s ancient great harbor. The Egyptian site also includes the now submerged island of Antirhodos, where Cleopatra’s palace may have been located.

Egyptologist David Fabre, a member of the European Institute of Submarine Archaeology, thinks a “magus” could have practiced fortune-telling rituals using the bowl. The Book of Mathew in the Bible refers to “wisemen,” or Magi, believed to have been prevalent in the ancient world.

According to Fabre, the bowl is also very similar to one depicted in two early Egyptian earthenware statuettes that are thought to show a soothsaying ritual.

“It has been known in Mesopotamia probably since the 3rd millennium B.C.,” Fabre said. “The soothsayer interprets the forms taken by the oil poured into a cup of water in an interpretation guided by manuals.”

He added that the individual, or “medium,” then goes into a hallucinatory trance when studying the oil in the cup.

“They therefore see the divinities, or supernatural beings appear that they call to answer their questions with regard to the future,” he said.
The magus might then have used the engraving on the bowl to legitimize his supernatural powers by invoking the name of Christ, the scientists theorize.

Goddio explained, “It is very probable that in Alexandria they were aware of the existence of Jesus” and of his associated legendary miracles. Based on Biblical texts, these included transforming water into wine, multiplying loaves of bread, conducting miraculous health cures, and the story of the resurrection.

While not discounting the Jesus Christ interpretation, other researchers have offered different possible interpretations for the engraving, which was made on the thin-walled ceramic bowl after it was fired, since slip was removed during the process.

Bert Smith, a professor of classical archaeology and art at Oxford University, suggests the engraving might be a dedication, or present, made by a certain “Chrestos” belonging to a possible religious association called Ogoistais.

Klaus Hallof, director of the Institute of Greek inscriptions at the Berlin-Brandenburg Academy, added that if Smith’s interpretation proves valid, the word “Ogoistais” could then be connected to known religious groups that worshipped early Greek and Egyptian gods and goddesses, such as Hermes, Athena and Isis.

Hallof additionally pointed out that historians working at around, or just after, the time of the bowl, such as Strabon and Pausanias, refer to the god “Osogo” or “Ogoa,” so a variation of this might be what’s on the bowl. It is even possible that the bowl refers to both Jesus Christ and Osogo.
Fabre concluded, “It should be remembered that in Alexandria, paganism, Judaism and Christianity never evolved in isolation. All of these forms of religion (evolved) magical practices that seduced both the humble members of the population and the most well-off classes.”

“It was in Alexandria where new religious constructions were made to propose solutions to the problem of man, of God’s world,” he added. “Cults of Isis, mysteries of Mithra, and early Christianity bear witness to this.”

The bowl is currently on public display in the exhibit “Egypt’s Sunken Treasures” at the Matadero Cultural Center in Madrid, Spain, until November 15.

A few observations: (1) We’re speaking here of one possible reading of a rough inscription that might refer to the Christ we all know and love, but might not, and there’s no way of knowing — no way we’ll ever know. This story is full of “if” and “could.” (2) It’s no secret that magicians tried to acquire the power of Christ and the Apostles (see Acts 8:9-19 and 13:6-10); nor did these attempts end with the apostolic era (see the book Ancient Christian Magic). (3) Knowing (as we do) that the name of Jesus even today gets dragged into all manner of superstition, we shouldn’t be surprised. (4) Since Jesus did work wonders, it was natural for some of the ancients to associate him with magicians. In paleochristian art, he is sometimes shown holding a wand; he is also depicted as a conventional healer and conventional philosopher. (5) Those are pretty wild speculative leaps from the Alexandrian cup to the Persian Magi and then to Jesus the Christ. As Peter Gabriel might say: Drink up, dreamers, you’re running dry.

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Monastic Fantastic

Smithsonian reports on the “rediscovery” of a patristic-era monastery in Iraq.

In Iraq, a Monastery Rediscovered
Near Mosul, War Has Helped and Hindered Efforts to Excavate the 1,400-Year-Old Dair Mar Elia Monastery

By James Foley

A soldier scaled the fragile wall of the monastery and struck a pose. His buddies kept shouting up to him to move over some.

He shifted to the left and stood the stadia rod straight to register his position for the survey laser on the tripod below.

The 94th Corps of Engineers of Fort Leonard Wood, whose members normally sprint to their data points in full body armor and Kevlar helmets, are making a topographical map of the ancient Assyrian monastery that until recently had been occupied by the Iraqi Republican Guard and then by the 101st Airborne Division in the once verdant river valley near Mosul.

The Dair Mar Elia Monastery is finally getting some of the expert attention that the 1,400-year-old sacred structure deserves.

Read more…